femmequixotic (
femmequixotic) wrote in
otw_news2008-01-31 10:06 am
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FAQ series: first set
Last week,
ciderpress wrote:
In the hopes of not overwhelming you, we've decided to post the FAQ in bundles of five or six questions and answers, one bundle every other day or so. Ultimately, they'll all be added to the OTW website's FAQ.
What you'll read here in
otw_news is a bit more informal than what will appear on the website; that's because the website is for fans and non-fans alike. But here, in
otw_news, we're fans talking to fans. SRSLY.
Keep a look out for more bundles of FAQs as well as interviews with a few of the OTW's board members in the next few weeks!
1. Fandom got along just fine without OTW for forty years.
This is true and we hope will continue to be true for another 40 and 400 years--fandom will definitely continue to do fine without us and after us and forever and ever amen. But, on the other hand, fandom has not had the internet for 40 years. With the advent of the internet, and especially Web 2.0, fandom's connection with the so-called Real World has increased, and its relationship with copyright holders has increasingly come under focus. OTW is attempting to add a voice to the conversation about copyright, one that is articulate, informed, organized, and on the side of fandom.
2. Why do you care about Fanlib? Fanlib isn't forcing anyone to archive there, just ignore them!
FanLib set a dangerous precedent that fandom is available for the profitable plucking and exploitation by people who are not part of the culture of fandom; OTW does not, never has, and never will, profit from fandom, and objects on principle to FanLib's attempt to do so.
OTW's concern is that for-profit companies like Fanlib might become the public face of fanfiction, especially since fanfiction writers have a history of lying low. With more companies than ever keenly interested in how they can profit from "user-generated content", OTW doesn't want fannish newbies and other interested parties thinking this for-profit ideology represents fandom or for fans to be taken advantage of by such companies.
3. OTW's corporate structure is suspect. Fandom should be subversive.
OTW believes that its mission is best served by an organization that is transparent and accountable.
4. Why does OTW want to make fanworks legitimate? We don't need society's legitimization!
The kind of legitimization the OTW is focused on is that of fans being able to post their stories and art and vids without worrying they will be hit with a lawsuit. That's all. Sadly, we're pretty sure society as a whole will never quite understand the \o/ of something like, say, a really good wingfic. Which is a shame.
5. Edited at 9:59 a.m. 2/1/08 to remove this question. The specific concerns will be addressed in later FAQs. Our sincere apologies for this misstep; no dismissiveness of the concerns raised within it was intended in any form. We very much appreciate the discussion regarding the way it was perceived.
Edited at 9:50 p.m. 2/1/08. When we realized that our flip answer to question 5 was inappropriate for this forum, we deleted it. However, for archival purposes and in the hope of achieving some measure of transparency, here it is again:
5. The OTW is trying to take over all of fandom, and they didn't talk to me first, and they started in LJ, and they're going to cause all of fandom to be destroyed, and the worst of all is that they're a bunch of academics! They're trying to reinvent fandom when we have all the archives we already need thank you very much, and we don't need another one, and they're going to (1) legitimitise or (2) commercialize fandom and ruin it for all by dragging some terribly bad case of fanfiction into court. They use big words, and they're taking too long to set things up and they're not answering emails fast enough. (A tongue-in-cheek crticism from
ithiliana's post: http://ithiliana.livejournal.com/804036.html)
Yes, there are some academics involved with the org. There are also some students, some lawyers, some unemployed folks, some young people, some old people, some fannish newbies, some folks who've been in fandom for decades, some blondes, some brunettes, and some redheads. :-)
And we're really not trying to reinvent fandom. We're building a fabulous, scaleable pan-fandom archive chock-full of interesting features which we hope fans will choose to use, but even if you'd rather not use it, you can still take advantage of the archive code and use it to build something else.
Commercializing fandom is exactly what we don't plan to do. We're here to try to prevent that from happening. Folks like FanLib and even copyright holders and user-generated content sites that make money from ad-revenues want to commercialize and monetize fandom, to make money off of the things we produce out of sheer love; we're here to offer an alternative to for-profit fansites, with the intent of preserving and protecting the fannish world we know and love.
--
femmequixotic,
bethbethbeth,
ciderpress,
mirabile_dictu,
shrift,
svmadelyn.
Community Relations Committee
Edited 7:39 p.m. 1/31/08 to remove phrase regarding hair colors per comments below.
Edited at 9:59 a.m. 2/1/08 to remove question 5 per comments below.
Edited at 9:50 p.m. 2/1/08 to re-add question 5, struckthrough, for archival and transparency purposes.
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There has been a great deal of discussion during and after our "Why OTW?" week, not only about OTW, but also about what it is to identify as a fan, what fandom means to different people and how individual fans and groups shape their own fannish experiences.
It's evident from what we've read that there have been some misconceptions about what our org is and what we hope to do. We apologise if we have been unclear about some of the concepts and policies, and we hope you will understand that we are still in the process of setting up policies and honing language. We don't have all the final, polished answers yet and we need time, hard work and your help to do that. In fact, our content policy will be up for discussion and feedback in a fandom-wide setting before we set our policies in stone.
In the hopes of not overwhelming you, we've decided to post the FAQ in bundles of five or six questions and answers, one bundle every other day or so. Ultimately, they'll all be added to the OTW website's FAQ.
What you'll read here in
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-community.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-community.gif)
Keep a look out for more bundles of FAQs as well as interviews with a few of the OTW's board members in the next few weeks!
1. Fandom got along just fine without OTW for forty years.
This is true and we hope will continue to be true for another 40 and 400 years--fandom will definitely continue to do fine without us and after us and forever and ever amen. But, on the other hand, fandom has not had the internet for 40 years. With the advent of the internet, and especially Web 2.0, fandom's connection with the so-called Real World has increased, and its relationship with copyright holders has increasingly come under focus. OTW is attempting to add a voice to the conversation about copyright, one that is articulate, informed, organized, and on the side of fandom.
2. Why do you care about Fanlib? Fanlib isn't forcing anyone to archive there, just ignore them!
FanLib set a dangerous precedent that fandom is available for the profitable plucking and exploitation by people who are not part of the culture of fandom; OTW does not, never has, and never will, profit from fandom, and objects on principle to FanLib's attempt to do so.
OTW's concern is that for-profit companies like Fanlib might become the public face of fanfiction, especially since fanfiction writers have a history of lying low. With more companies than ever keenly interested in how they can profit from "user-generated content", OTW doesn't want fannish newbies and other interested parties thinking this for-profit ideology represents fandom or for fans to be taken advantage of by such companies.
3. OTW's corporate structure is suspect. Fandom should be subversive.
OTW believes that its mission is best served by an organization that is transparent and accountable.
4. Why does OTW want to make fanworks legitimate? We don't need society's legitimization!
The kind of legitimization the OTW is focused on is that of fans being able to post their stories and art and vids without worrying they will be hit with a lawsuit. That's all. Sadly, we're pretty sure society as a whole will never quite understand the \o/ of something like, say, a really good wingfic. Which is a shame.
5. Edited at 9:59 a.m. 2/1/08 to remove this question. The specific concerns will be addressed in later FAQs. Our sincere apologies for this misstep; no dismissiveness of the concerns raised within it was intended in any form. We very much appreciate the discussion regarding the way it was perceived.
Edited at 9:50 p.m. 2/1/08. When we realized that our flip answer to question 5 was inappropriate for this forum, we deleted it. However, for archival purposes and in the hope of achieving some measure of transparency, here it is again:
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
Yes, there are some academics involved with the org. There are also some students, some lawyers, some unemployed folks, some young people, some old people, some fannish newbies, some folks who've been in fandom for decades, some blondes, some brunettes, and some redheads. :-)
And we're really not trying to reinvent fandom. We're building a fabulous, scaleable pan-fandom archive chock-full of interesting features which we hope fans will choose to use, but even if you'd rather not use it, you can still take advantage of the archive code and use it to build something else.
Commercializing fandom is exactly what we don't plan to do. We're here to try to prevent that from happening. Folks like FanLib and even copyright holders and user-generated content sites that make money from ad-revenues want to commercialize and monetize fandom, to make money off of the things we produce out of sheer love; we're here to offer an alternative to for-profit fansites, with the intent of preserving and protecting the fannish world we know and love.
--
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
Community Relations Committee
Edited 7:39 p.m. 1/31/08 to remove phrase regarding hair colors per comments below.
Edited at 9:59 a.m. 2/1/08 to remove question 5 per comments below.
Edited at 9:50 p.m. 2/1/08 to re-add question 5, struckthrough, for archival and transparency purposes.
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As for 5, hmm...we'll have to discuss that. The actual acafen criticisms haven't, to the best of my knowledge, been raised as a concern about conflict of interest, but rather as a suggestion that the members of OTW who are academics are therefore not "real" fans, not real members of fandom. Our point, of course, was meant to say that, yes, there are academics involved in the org, just like there are non-academics.
The FoC issue, though: what might you suggest to make that sound more inclusive? Just to note, we didn't mention gender or sexual orientation or race, but, hmm, does the mention of hair colors read as "whites only" to you? Because if that's how it's reading, we'll definitely have to make a change.
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Okay, thanks.
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And, on a personal note, as a raven-haired beauty myself, I can't ever think of a coined term for black hair that doesn't have negative connotations unless it's... raven-haired beauty. *g* I am always eager to learn.
Your comment is most definitely noted, though. Thanks.
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*is so ashamed*
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Set a good example and constructively critique the heck out of us before we go live! We want it! Bring. It. On. *grins sunnily*
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Yes, ma'am! I will promise to overcome my blinding awe at your awesomeness to pre-read next time.
*salutes snappily*
:D
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Yeah, it made me wince, anyway. Especially since, overall, the question of representation on a lot of levels seems... really unresolved? Not even very well articulated from or about any constituency?
I guess overall, based on these first five entries, I worry that some of the extreme language of the foregoing debate is getting picked up and re-amplified here (taking over fandom, not a real fan), when some/much of what's being expressed is in fact a set of concerns that isn't actually silly at all. They may be eminently answerable worries, but they're not unreasonable on their face.
I think the link to ithiliana's entry does the FAQ a disservice in perpetuating the divisiveness it wants to answer. I love her rant, but it doesn't address any of the (imo) substantive issues that might lie at the heart of people's fears. The fact that a lot of us are not as practiced at effective problemitization or argumentation as, well, lawyers or academics probably needs to be taken into account. (Here's (http://ithiliana.livejournal.com/821368.html?thread=4348024#t4348024) my teal deer try at coherence.)
Let me add my thanks for the staggering work y'all are doing out of love. It's amazing.
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The hostility to academics that I saw was more than knee-jerk anti-intellectualism or a pet peeve. (Revenge for that low grade last semester, lol.) I was surprised to see people even calling meta "not fandom", along with the debate about how aca-fans should relate to non-acafans.
Some of this is coming from lack of recognition of what the broad continuum of fanwork includes. Efforts to narrow fandom to "just fanfic" or by % of posts, or location, are doomed to failure, because they leave out more than they take in. Fans may switch from fic to modding fests and vice versa, and are still fans. Someone who lurks, recs, betas, comments but doesn't post fic, is still a fan.
A lot of fanwork is not fics: metas, icons and vids, compiling long rec lists and tables of info, making polls and talking about the trends. That's not just "not fic", it's "non-fic." Aca-fans are made of non-fic. As I see it, they may write farther away from the source material, and post in more distant "comms"; but they're still responding to the source material. Fandom's existence is still their work.
Ah, but they get paid! Oh, and they "use" fans' work!
I see three issues in the anti-academic rants. First, the definition of fan activity in terms of type of source material, format for work, or forum for sharing is an issue OTW's already been grappling with. Why not facilitate some discussions? How about posting some rough draft "maps" or definitions to kick that off -- or better yet, find some unpublished, or re-usable work (Henry J?) that could be posted online, for fandom to discuss?
Second is the issue of recompense. Does pay for anything related to fandom disqualify one as a fan? What is an academic "earning" by studying fandom? LOL, not much usually; but still -- the question merits an answer. There's more than money involved. Distrust of aca-fans is similar to discourse about BNFs. At issue, then, is voluntarism vs. reward, anonymity vs. recognition.
Some skeevy myths lurk here too -- the myth that unpaid art is better; that women are above being paid (!); that "community" and recompense are incompatible (also !); and the folk law corollary that if you don't make money off it ("borrowing"?) it isn't illegal. Reduced to bare logic, none of these compute.
OTW will have to be able to articulate these issues for non-fandom audiences. But they're debates that are part of fandom's world, too, as well as fundamental to its definition, which is why they keep coming up in comments. I would urge trying to find the time and fen to host the discussion within fandom. The results would be useful at all levels.
The last issue is the problem of "authorship," which within fandom includes both plagiarism and re-use issues, and for aca-fans broadens out to how they represent fandom material to non-fandom viewers (and on the flip side, how they gained permission from their fandom sources). The "netiquette" of quotation, linking, remixing, commenting, etc., are all related strongly to both the ways that fandom gets its own original material (poaching?) and how it wants aca-fans or pro-fans to treat fandom (not poaching!). Again a core issue, worthy of formal discussion.
How do the ethics of fans vis-a-vis source material, fans v other fans' material, and aca-fans v fandom materials, compare and contrast? Are there uniform principles that do, or should, apply all along the spectrum? Or are there qualitative differences? What specific "netiquette" and guidelines have been developed, how do they vary (by fandom, for instance), and would it help fandom internally, or OTW in its work with the public, authors, academia, or fandom critics, to have this in writing?
All three issues -- fandom's activities, recompense, and control over material -- come into play in OTW's main mission and associated interests, as well as coming up in criticisms of OTW's members. I think OTW should take them seriously, address them as fully as any given stage of thought allows, and help fans think about them publicly so that we all see the different values better.
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*ganks*
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and for aca-fans broadens out to how they represent fandom material to non-fandom viewers (and on the flip side, how they gained permission from their fandom sources). The "netiquette" of quotation, linking, remixing, commenting, etc., are all related strongly to both the ways that fandom gets its own original material (poaching?) and how it wants aca-fans or pro-fans to treat fandom (not poaching!).
I have noticed that this is a fandom-specific concern. I have seen published studies where the writer did not obtain permission to quote from blogs, stories, or open posts. In my little fandom corner of the world, this is considered impolite, even unethical. And yet it's absolutely reasonable to many, who consider an open post...well...open. This kind of thing lacks consensus within the fan community, and the strategies you list may not be consistently meaningful.
My personal take on academics writing in fandom, be they acafans or just academics who happened to stumble across something fannish and interesting and engaged as an outsider (like an interesting study I read about Television Without Pity by a nonfan), is that all academic work, of every kind, is a kind of nonfiction fanfic, and fanfic itself is a kind fictive criticism. Don't all these forms of creation require basically the same strategies? Deep understanding of the source text; engagement with a community with certain standards that surrounds the text and provides a framework whereby it is judged; remix for effect or parody; application of an outside theory on an artwork (deconstruction! stream of consciousness! pointillism!).
Academics are intensely, fannishly interested in a particular subject, and they engage according to a set of rules governed by a community, which rewards them if they do well with things like tenure. Fans are intensely, academically interested in a particular subject, and they engage according to a set of rules governed by a community, which rewards them if they do well with things like feedback or status. It's true that if you get tenure, you presumably get money to go along with the job that they now can't arbitrarily fire you from, whereas with fanfic, you get adulation and little else, which brings us to...
There's more than money involved. Distrust of aca-fans is similar to discourse about BNFs. At issue, then, is voluntarism vs. reward, anonymity vs. recognition.
I'm unaffiliated, but I do see some troubling trends that may limit the ability of acafans to continue their work. One big one is ethnographic research, which is increasingly becoming limited to publication from people or groups who have been certified by an institutional review board to do work with human subjects, even if that means that you just administered a questionnaire online. Ticky boxes = human subjects! And it's also true that academics who work with things considered weird by nonfans, such as, oh, let's say SLASH, may not do work in that field, because it would do to have their RL name linked with such a topic.
So even within the academic world, "voluntarism vs. reward, anonymity vs. recognition" is fraught. It's just not that simple. You probably can't get a job or tenure if you're doing nothing but fan studies, but you can if you leaven it with something respectable, like media or film studies, or audience analysis. And sometimes you can't publish on what you're interested in because you don't want to out yourself or force your school to fire you because you are interested in Harry Potter slash and they're all underage ohno!
I agree that all these topics need to be discussed; and I really didn't know, one way or the other, what fen think of acafans, mostly because I know quite a few acafans and they seem pretty much like fen to me. It seems odd to be so mistrustful of people who have so very, very much to lose, merely by dint of having a RL name attached.
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I was told recently (by someone I'd never spoken to before) that lurkers culd quote just fine w/out permission, but since I am in fandom, I have to meet a higher standard; while I agree, in principle, with that (i.e. as a member of the community, I have a higher responsibility to the community than someone outside), I was then told that I should realize that my even asking for permission to talk about a story was an incredibly hostile "academizing" act that was probably traumatic to the person (turned out not to be true, when I finally managed to connect to the person who'd been busy in RL and not checking email). But at that point, I disengaged because I figured no matter what I did, I was damned (and that person is also an academic).
So there is NO agreement on any of these issues.
The IRB issue is more complex than you present it here: a *lot* depends on the makeup of the specific IRB and the specific campus. I hope more and more the Boards realize that different disciplinary standards apply, and that one cannot apply a cookie-cutter approach. Outside of working with certain populations (prisoners, pregnant women, minors) as the "study group," and outside of certain types of studies (clearly medical and psychological are the most relevant), the submission to IRB is not that onerous (everywhere). My own campus IRB is very good at being aware of diffrent standars for, say, oral history and journalistic types of research, and while I have some some questionnaires, that research never came until full IRB review.
Of course, academic committees are academic committees, and there can be power mad idiots anywhere (even in fandom). The old IRB chair here did not used to allow ANY ethnographic research at all, only quantitative, even in social sciences. People cheered when he left campus.
It seems odd to be so mistrustful of people who have so very, very much to lose, merely by dint of having a RL name attached.
Academics as a class/group do have a lot of social status and privilege, and I understand it's hard to people outside that culture to see the hierarchies within. But you're right here--and it's unfortunate that at least one critic of OTW is determined on linking one of the OTW members to her real life academic persona, something I'd always thought was frowned upon in this wonderful fandom culture we are all a part of (except for us academics, apparently).
A wonderful post--you know a lot about academia without being heavily invested in the scholarship/publish or perish parts of it all.
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Really. I particularly happy-smiled at this:
"Academics are intensely, fannishly interested in a particular subject... Fans are intensely, academically interested in a particular subject...."
Haha, the all-purpose defense for both my geekly lifestyles at once!
Although the ring of the second phrase is a bit more jangly than the first, and I fear that's because while it simply sounds *intense* for academics to be "intensely, fannishly interested" in their pursuit, for fans or anyone to be "intensely, academically interested" sounds a bit of a contradiction in terms. "Academic" is too often used to mean a person is distanced, even indifferent. *mourns* Fans are, of course, by definition anything but!
I wish all academics *were* "fannish" in their intensity of interest.
On your other point, the rules and constraints troubling acafan work (and all academic work in general; I've been helping interview for a VP of Research and ooh-la-la, the regulatory compliance is hated by all, ag research as much as anthropology)... I hope to see, under OTW's aegis or not, some work within fandom on developing sensitive but workable rule sets that apply to the varied contexts and communities, such that rules can be proposed by researchers and the community to reviewers, rather than having rules imposed on them by IRBs.
The best check of ethical treatment in research is review by the community it concerns. Third=party assessment against generic rules in a handbook is a proxy substitute, which ignores the real community, its context, and particular concerns. There have been so many changes in this area... I've been reading the latest stories about repatriation of classical artworks; I'm sure there are more changes to come. "Participatory" ethnography exists; there might need to be more participatory fandom scholarship done, too. It's a shift, but of course you and Kristina show that the results can be very satisfactory for research and the community.
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(1) I'm not sure this is what you mean, but fandom has a tradition of meta that ranges from the most offhand LJ comment to the most formal article, and we've always had that spectrum. What's nice is that for the first time, we have it in our own space--we don't have to explain why fan meta or scholarship is worthy or important.
(2) The second point is the one I'm most concerned with and have been battling for as long as I've been a fan doing scholarship on fan texts and fan culture. Recognition and reward are always important, but when they lead to actual external benefits they become more complicated. Of course, I could take the easy out and explain that neither I nor Karen are actually good test cases of this argument since we do not reap external benefits from our work. Neither one of us are academically employed in such a way that would allow publication to grant us tenure or increase our pay. In fact, I used to work in an environment (public boarding high school in the Deep South), where my scholarship had more potential to hurt me rather than grant any form of reward. But there certainly are scholars who are either in grad school or on the job market or tenure tracked or tenured who can and do profit however incidentally from published research. So let's see what that actually means, how they do or do not "use" fandom.
Here's the thing: I'm sure we've all read that really bad essay (or book) where you just want to headdesk and ask the person what they were smoking (and if you have no idea what i'm talking about be happy; if you want a list or PDF files, ask and I'll happily send examples your way : ). Oddly enough rarely are these people "in" fandom! So could we maybe argue that being in fandom and doing academic work actually increases the quality of the scholarship and the accuracy of representation? Now, the argument has been made that outsiders might be more objective, but to me that resonates too strongly with an anti-identity politics argument that feels whites teach African-American literature "better," that straight people are more objective when explaining queer studies, etc. I think that BS when I am the one in supposed objectivity and when I have a supposedly vested interest (like I ever don't).
I clearly don't speak for all acafans, but the thing is: logically, only someone immersed in the community and its values would probably even think about that. A couple of conferences ago I had a long debate with someone (a fanboy :) who hadn't ever even thought about not linking into bulletin boards. After all, they were PUBLIC, weren't they? For me, in a way, being involved with OTW is actually also in a small way and on some level about educating other scholars that there *are* ethical guidelines and internal expectations that they may not be aware of. In fact, when a few weeks ago someone emailed me to ask how to engage with vidders because they wanted to use some vids in their work I was ecstatic! Not only did that indicate that vids were being looked at alongside other things--the fact that they'd realized that just tracking down the vid and discussing them might not be the right thing to do in and for that community was important to me.
(3) The third point has me slightly confused again. I'd love for you to start a public post raising these issues, because I think there's something central you're getting it, but I'm not sure I fully know where you're heading here. In the broadest sense, OTW has a policy of supporting transformative works as legitimate (as opposed to plagiarism, which is claiming other people's work as your own) including remixing, and also supporting fair use both of creative and scholarly kinds. That being said, of course, there are rules as well as conventions, both fannish and scholarly, about how and when to quote, link, remix, and comment, and OTW's broad fair use position shouldn't stop that conversation, even though as an organization, they've taken a clear stand.
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I... don't understand this. You're building a reputation as a scholar and public commentator on fandom. That's not incidental to your fannishness, is it?
But beyond that, and as a side effect if not a deliberately sought-after result of your professional interest in fandom, you affect the terms of debate about fandom on a scale unimaginable and unreachable to most fans. (Does the transmission history of "feral fan" maybe go some way toward illustrating this? Honest question, it's just occurred to me.)
Oddly enough rarely are these people "in" fandom!
From my point of view, though, they often are. And the terms of the debates I've observed in some important respects either exclude me as a fan or denigrate my fannish position, whether implicitly or explicitly. I don't care if a non-fan scholar does that: what do they know? But when a fan with the cultural imprimatur of (for example) a publishing company, a university, a television network, or a law firm does it, and that whole network of cultural transponders comes into play on behalf of a set of values that originates within fandom but still defines me as an outsider, that matters.
If, I suppose, only to me.
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*big lightbulb over head*
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1. Meta as a continuum - yes, precisely. I very much locate "academic essays" not as a qualitatively separate category, but rather as one of multiple traditions spiraling out from the text or semiotic resource that inspires them -- which in this context could be either the fandom source material, or fanfic, or other aspects of fandom and its work. Like fanfics and as you say, any LJ comment, scholarly works have their own semi-established conventions of style, tone, citation, etc.
I'm not sure I don't find them less formal and rigid than the macro-cat or l33t traditions of some fandom communities :-) (At least in academia, people will copy-edit your efforts before they're posted, rather than eagerly sharing it with fandom_report. Although perhaps academia needs something like that: imagine "summary_executions," for abstracts. ;-)
2. Recognition and reward are issues complicated by the fact that our society overwhelmingly focuses on monetary forms of measurement, which can barely grasp social values as existing, let alone figure out how to 'measure' them. I like your suggestion: let's see how "recognition" actually circulates in the economy of social capital, how it is translated into financial rewards, to what extent, and under what conditions. In most cases, I suspect that the translation is at a distance and hard to correlate. "Everyone knows her and likes her work!" is a statement with social impact, but what precise weight does it have in getting someone a job? I hate to quote scientists, but ...needs more research.
Perhaps one fandom study, which could be started relatively soon, is to assess what impact involvement in fandom (including fanfic, art, RPG, etc., and/or fanscholarship) is perceived to have on young and established scholar careers (thus including students). We know anecdotally (*waves at ithiliana, above*) that fan ties have often been a negative for faculty. We'd expect them to become more positive.... Qualitative research would be a straightforward approach to this issue, which would parallel much existing work in areas like higher ed (e.g., perceptions of non-traditional women students) and workplace differences (e.g., changes after laws like Title IX and ADA).
"(3) The third point has me slightly confused again. I'd love for you to start a public post raising these issues, because I think there's something central you're getting it, but I'm not sure I fully know where you're heading here."
Haha, I don't entirely know either, or at least not right now. I'll put this on my to-do list! I'm interested in unpacking -- probably through much dialogue describing people's varied definitions, and actual instances -- the "rules as well as conventions, both fannish and scholarly, about how and when to quote, link, remix, and comment." It's a project that intrigues me. There have been radical shifts in ethical reasoning, social practice, and technological possibilities around some of these terms, but I think there's solid and defensible ground beneath. Postmodern, postcolonial, and postpositivist, perhaps. That would make for problems hooking it up with current economically-inflected legal views, which are decided not "post."
BTW, I have nothing but love for the high-ground term "transformative." Bricoleurs FTW!
As for "objectivity," science taught me long ago to reject its spurious claims of "value neutrality"; I'm with you there that the claim "Only an X can teach about X" is as invalid as "Only a non-X can speak truth about X." Certainly, a scholar's familiarity with her subject - like fandom - would seem relevant to her claims about it! It's very local and contextual, though. Meta-ethics and -epistemology make a pretty good case that just the idea that there is some ideal place from which some ideal person can see universally, without any bias, is a myth. It fantasizes an ideal state that should never have been taken as a possible reality.
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Let me add my thanks for the staggering work y'all are doing out of love. It's amazing.
You're very welcome! *g*
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yes, there are academics involved in the org, just like there are non-academics.
could supplant the need for the range at all, and would omit any possibility of forgetting one, implying discrimination etc.
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